[MD] Fw: Nagarjuna and the MOQ
Joseph Maurer
jhmau at comcast.net
Wed Sep 28 12:19:55 PDT 2011
Hi Ham and all,
I was taught that metaphysics is a different discipline from physics.
Subject/Object is the reality in the metaphysics of Aristotle. Aquinas
accepted that S/O division for reality. Someone embroidered that logic into
a divine-right-of-kings quilt.
In Subject/Object metaphysics, the way we know things is carefully defined.
Real existence is given the abstracted intentional existence for a thought
in my mind to make real the Subject/Object base used in logic.
Pirsig said NO! To that division of existence for knowledge. He proposed
evolution which I describe as levels in existence, as the arbiter of reality
SQ. DQ remains indefinable!
Subject/Object metaphysics became the logic for an historical nightmare when
ruthless leaders used it as an argument for a divine right of Kings. This
was an appeal to the Subject/Object division of reality when the the King's
authority was defined to have divine existence.
Existence in Essence is multileveled and pluralistic and indefinite for an
individual. Free-will is supreme, leaving truth and good under the cloud
of: "just what I say it is"!
Imho Evolution describes an order in existence creating the metaphysical
base for morality. Revelation suggests ten commandments.
A law of (order) in seven levels as in sound, and a law of three forces for
manifestation, Active, Passive and neutral has been an esoteric description
of reality for many years.
Math is a defined language used in physics. Math describes a progressive
numerical order and the logic this creates. Mathematics is not metaphysics.
Joe
On 9/27/11 9:35 PM, "Ham Priday" <hampday1 at verizon.net> wrote:
> Again, your pet equation, 'one divided by zero equals infinity', is pure
> math that tells us nothing about evolution. I don't know what S/O
> "metaphysics" is supposed to mean, but "levels in existence" is an
> intellectual precept, the names and numbers of which are arbitrary and
> subjective. Existence is experienced as multifarious and pluralistic,
> whether or not one chooses to describe it as levels.
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