[MD] Truth and Relativity 2.9.9
MarshaV
valkyr at att.net
Mon Feb 13 18:40:42 PST 2012
Greetings,
Mark writes as a postscript:
"ps: By the way, the only way to fully comprehend Watts, imo, is to listen to him. Reading him is insufficient.".
Marsha:
And here is a perfect example of Mark's intelligence. It's about as ridiculous as David Harding's Either/Or Fallacy.
Marsha
Sent from my iPad
On Feb 13, 2012, at 5:54 PM, 118 <ununoctiums at gmail.com> wrote:
> Hi dmb,
>
> And yes, of course you are right. I saw no reason to respond to this
> misinformation, since I am tired of correcting it. Many posts ago I
> tried to lead Marsha to the idea that we create experience, we do not
> receive experience. Perhaps now that she has read some Watts, she has
> come around. Perhaps once she has deconstructed everything into
> patterns she will attempt to reconstruct something from it. It is a
> game of Legos in such cases. I do not see the purpose.
>
> Watts has no interest in making measurements between things or in
> saying that our awareness is simply a process of our mechanically
> computing what we get in and then spitting it out, which is the
> "relative" dictate. Things exist relationally in that you cannot
> separate them. The relative analysis pretends to do just that. If we
> are relative to our environment, it means nothing. We and our
> environment are intrinsically linked, and there is not way to separate
> one from the other as the term relative would imply.
>
> There is relative time, and there is intuitive time. Both are
> completely different as Gödel figured out through mathematical
> metaphysics. Oh, if you want to read a good book, read Gödel, Escher,
> Bach, which came out a few years after ZAMM. It is entertaining and
> thought provoking.
>
> AsI said, I have grown weary of pronouncements driven by the Google
> search of two words and resulting first page results as to how they
> occur together. This leads to the posting of "interesting quotes"
> which have no explanation tied with them. I prefer to do my own
> Google searches. There really is not much thought going on in that as
> the countless insignificant (and evasive) replies to my explanatory
> posts have taught me.
>
> Thanks for your post,
> Mark
>
> ps: By the way, the only way to fully comprehend Watts, imo, is to
> listen to him. Reading him is insufficient. I have an app on my
> iphone that allows me to do just that. I also have a pretty complete
> collection of CDs put out by his son. The spoken word is more
> efffective than the written word since it conveys much more. Written
> words can be very static.
>
> On 2/13/12, david buchanan <dmbuchanan at hotmail.com> wrote:
>>
>> Howdy MOQers:
>>
>> There is relativity in the Einsteinian sense and there is relativity is the
>> "anything goes" sense, but Watts is talking about relativity in neither of
>> those senses. He's making a point about the RELATIONAL nature of existence.
>> He's saying that "things" are what they are by virtue of being tangled up in
>> a total situation, in a context, in RELATION to all other "things". "They
>> exist in relation to each other," he says. As you can see here, Watts goes
>> on to explain this sense of relativism:
>>
>> "... Indeed, it would be best to drop the idea of causality and use instead
>> the idea of relativity. For it is still inexact to say that an organism
>> “responds” or “reacts” to a given situation by running or standing, or
>> whatever. This is still the language of Newtonian billiards. It is easier to
>> think of situations as moving patterns, like organisms themselves. Thus, to
>> go back to the cat (or catting), a situation with pointed ears and whiskers
>> at one end does not have a tail at the other as a response or reaction to
>> the whiskers, or the claws, or the fur. As the Chinese say, the various
>> features of a situation “arise mutually” or imply one another as back
>> implies front, and as chickens imply eggs—and vice versa. They exist in
>> relation to each other like the poles of the magnet, only more complexly
>> patterned."
>>
>> Because of this kind of kind murky confusion, which is fairly constant, I
>> think it would be very unwise for anyone to take MOQ lessons from Marsha.
>>
>>
>>> From: valkyr at att.net
>>> Date: Mon, 13 Feb 2012 03:51:25 -0500
>>> To: moq_discuss at moqtalk.org
>>> Subject: Re: [MD] Truth and Relativity 2.9.9
>>>
>>>
>>> For those Alan Watts fans, he writes "it would be best to drop the idea of
>>> causality and use instead the idea of relativity."
>>>
>>>
>>>
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