[MD] Contradiction and incoherence.

[MarshaV]

5.8.4. THE MOQ, DUKKHA AND AVIDYA (IGNORANCE) It’s fairly obvious from reading Pirsig’s texts that SOM is perceived by him as an example of ignorant thinking. Briefly, this is due to such systems ignoring the reality of Dynamic Quality. Why this is particularly ignorant is explained by the ‘Three Aspects’ of the Cittamatra school of Mahayana Buddhism. 201 

Williams (1988, p.83) states that the First Aspect refers to the falsifying activity of language which implies independent and permanent existence to things. As Hagen 202 (1997, p.30) notes, one of the most fundamental truths noted by the Buddha is that all aspects of our experience are in constant flux and change. According to the Buddha, when a person ignores this truth they subject themselves to dukkha. 

_Dukkha_ has been notorious in evading exact translation to English. Hagen (1997, p.25) notes that the word is originally derived from a Sanskrit word referring to a wheel out-of-kilter. 203



On Mar 21, 2012, at 4:49 PM, MarshaV <valkyr at att.net> wrote:

> 
> 
> 
> "Like Pirsig, Nishida follows the thought of Nagarjuna and rejects the SOM ‘object logic’ conceptualisation of reality. Instead, Nishida uses the more Eastern orientated ‘concrete logic’ (or ‘logic of nothingness’) which perceives reality as holistic and constantly changing; where identities are momentary (and, therefore, always ‘negating’ themselves). A theme prevalent in Nishida’s ‘concrete logic’ (as well as the MOQ and much of Buddhist thought), is the recognition of the ‘self’ as just a useful abstraction."
> 
>        (MoQ Textbook) 
> 
> 
> Moq_Discuss mailing list
> Listinfo, Unsubscribing etc.
> http://lists.moqtalk.org/listinfo.cgi/moq_discuss-moqtalk.org
> Archives:
> http://lists.moqtalk.org/pipermail/moq_discuss-moqtalk.org/
> http://moq.org/md/archives.html