[MD] The hard answer.
Carl Thames
cthames at centurytel.net
Wed May 23 23:39:56 PDT 2012
This has been interesting. I posted the original question, i.e. How does
consciousness arise from inorganic material, and the responses have been
increasingly diverse. While there has been a bit of topic drift, which is to
be expected, I have come to the conclusion that most responders are right,
they're just right about different aspects of the problem.
The first response was from Mark, who responded off-list. He started his
studies to determine this very question and ended up with a PhD in brain
science. He stated, correctly, that much of what we consider the be
consciousness is based on the structure of the brain itself. i.e. There are
enough synapses, placed in the proper order, to facilitate this. That could
be explained by evolution.
Next up was Dan, who described the four levels of quality, which definitely
applies here. Perhaps more than he realizes. We start with inorganic, which
describes the structure involved. From there, we go to biological, which
explains more than just how two cells rub together and produce an outcome
that's more than the sum of their combined qualities. At that point, he
arrives at the social, which is central to the argument, imho. Apparently,
the primary difference between humans and apes is our ability to work
together to overcome adversity. It appears that apes are too competitive to
allow that to happen. However, the social aspect wouldn't be enough to
define or describe consciousness. Chickens have a social order, and I don't
think anyone would claim that chickens are conscious, at least the way we
like to think about it. The final determiner seems to be the intellectual.
This is the real difference. The intellectual level appears to provide us
with the ability to join together for mutual benefit. We have the ability to
realize that it's to our benefit NOT to knock our neighbor in the head and
take what he or she has. In fact, it's to our benefit to stand with that
neighbor to prevent someone else from knocking him/her in the head. i.e. We
have the ability to project beyond the immediate. I think that's probably
what makes the difference. Perhaps what I'm saying is that what we consider
to be 'consicous' is the ability to foresee consequences beyond the
immediate.
Humans appear to be the only animals capable of that. I may be wrong, (it's
happened before) but even with animals that store food, (squirrels leap to
mind here, and ants) I get the real sense that they're doing it from an
instinct, rather than rational thought that there is a possibility of
shortage later.
This perspective also considers the moral aspect of quality. It's in our
interest to ensure that others of our tribe do well also. At the base of it
is species survival. We're hardwired for that, I think. It explains why
those who violate that precept are universally reviled, regardless of
culture. Humans protect pregnant humans, unless they've been socially
conditioned not to. Well, enough rambling.
To close, I propse a definiton of consciousness as: "The ability to foresee
consequences beyond the immediate."
Comments?
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