[MD] SOM & the MOQ's four levels as real
David Morey
davidint at blueyonder.co.uk
Mon May 6 10:30:08 PDT 2013
dmb says:
Yea, I think you guys are getting at the source of much confusion. Arlo is
quite rightly identified the essential problem with SOM, a pre-existing
reality (to which our true concepts must correspond).
DM: Just to be clear, just because I propose that we accept realism, that
the SQ/patterns that we experience clearly are able to exist when we are not
experiencing them, it does not mean
that I think we can say anything about how or why patterns have some form of
enduring life. SOM clearly in part develops its dualism to explain this
realist point, but it proves to be a bad move. It is much better to stick
with just the ontology of MOQ: SQ and DQ. Now clearly we use concepts to
divide our experiences in certain SQ ways, and to makes sense of experience,
that is basic MOQ. There is no reason to think that we can say anything
metaphysical about what is going on with patterns and DQ when we are not
experiencing them. MOQ suggests we base our ontology on the only thing we
have, i.e. experience, and I strongly support this suggestion. That is why I
reject physicalism, scientism, materialism, essentialism, etc. But I do
not see that this implies any reason to reject realism, realism about SQ and
DQ, which I have always taken to be the basis of the MOQ. For the MOQ to
embrace non-realism as well as rejecting the core of SOM, seems to me a step
to far, and a step into bad philosophy. I also reject a correspondence
theory of truth and take a more pragmatic approach. All we have is
experience, DQ and SQ, and the conceptual analysis of SQ to make as much
sense as we call about our experience. But I see this experience as
difficult to make sense of, SQ comes and goes, our experience is limited and
finite and realism is one of the ways to make better sense of our
experience. What takes place, what happens in the cosmos, when we do not
experience it directly is highly mysterious, but that a more than human
cosmos exists and can exist without us is a good idea if we want to make
sense of the limitations of our experience. What can science tell us, how
far can it go? Quite far but not that far. We can measure and quantify
patterns and their interactions and their rate of change, but we should
avoid scientism and be quite clear that we cannot say much if anything about
forces and causes and substances or what determines what. We have
SQ/patterns they come and go, we have to rely on them for our lives, that
food sustains us, that the ground will not disappear, etc, but we know
nothing with certainty, if anything the ocean of flux and DQ is all too
clear, there may be patterns but there are no laws we can rely on (See
Smolin's new book), no substances or absolutes to rule over us, rather a
great openness of possibilities, endless shaping and reshaping of SQ. I do
not think our views of reality really differ very much, but for me reality
is real, and what we experience we can recognise, and what we can imagine
yet never experience is ours too (the big bang, dinosaurs, life on other
planets, etc), thanks to our reason and imagination. If you reject realism
due to a fear of SOM you are rejecting the one small idea associated with
SOM that is a good one. If you embrace non-realism you are rejecting human
imagination and its power to break out of the confines of our limited
experience, you are rejecting the achievements of human culture. And where
di solipsism come from originally? Is it not derived from SOM, from falsely
thinking that we are trapped in the experiencing subject? Is not a
solipsistic MOQ not an MOQ that is attacking SOM only to fall into one half
of SOM the subjective half of the SOM dualism? A more powerful MOQ rejects
SOM dualism, I suggest, whilst realising that all we have is the reality of
experience, but we find in our experience real patterns, that persist,
subsist, exist for themselves within experience, and which are the world
that we are making the best sense of we can.
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