[MF] Where is metaphysics in the MOQ?
Muzikhed at aol.com
Muzikhed at aol.com
Sun Feb 5 03:49:16 PST 2006
Kevin wrote:
I take the following to mean that, for Pirsig, the Metaphysics of Quality is
THE metaphysics.
[...] the issue before him was not whether there should be a
metaphysics of Quality or not. There already is a metaphysics of
Quality. A subject-object metaphysics is in fact a metaphysics in
which the first division of Quality-the first slice of undivided
experience is into subjects and objects. (Lila, p. 107)
I believe he says this because he has to say it, for two reasons. He says
Quality is the source of all things. And he can't afford not to be
logically
consistent.
But then he clearly distinguishes the Metaphysics of Quality from
Subject-Object Metaphysics. So it would appear, for Pirsig, there are at
least two contexts for metaphysics. There is metaphysics that points to
ultimate reality. And there is metaphysics that proceeds in the other
direction, either slicing reality into subjects and objects or static quality
and dynamic quality.
Within the context of a metaphysics that points to ultimate reality it would
seem to me that if it were valid at all it would have to be valid yesterday,
today and tomorrow.
But I guess I'm missing something. How can something that is
represented by static patterns have anything to say about ultimate reality?
Kevin
Ted asks:
Kevin, can you help me fill in the steps on how you got to this specific
statement:
"So it would appear, for Pirsig, there are at least two contexts for
metaphysics. There is metaphysics that points to ultimate reality. And there is
metaphysics that proceeds in the other direction, either slicing reality into
subjects and objects or static quality
and dynamic quality."
It seemed like you made an extra division Pirsig didn't. I didn't see his
reference to 'ultimate reality'.
I thought Pirsig was asking himself the question:
Quality:
Metaphysics ? is 1st division:
Dynamic / Static or Subject / Object ?
As I read your statement, I think you're saying:
(Pirsig said?)
Metaphysics?
ultimate reality - or - Other direction :
? Static /Dynamic or
Subject / Object
----------------------
Are you saying you think Pirsig meant that Quality is the "ultimate reality"
and the Metaphysics models are 'going in another direction'? It may be a
matter of linguistics, but I do think you may have missed Pirsig's point.
This probably won't help, but sometimes I think of the word 'stable' to
describe Pirsig's static quality. 'Static' is the best complimentary word for
'Dynamic', but the word 'stable' give rings well in my engineering ear also.
Static means stable for some finite time period, but NOT (I'm confident
Pirsig would agree) "forever". No pattern is predicted to last forever, not
sub-atomic arrangements, not grains of sand, not stars, or galaxies, and
certainly not species, or societies, of ideas. As Neil Young says, "Rust Never
Sleeps."
Q: How did these things come to be like this?
A: They found it preferable to be these ways.
They found there's more than one way to be.
Yes, there have been conflicts among them.
They are there because they haven't yet given it up.
Things that seem permanent just have a longer time scale.
And when the king asked the wise men
for a statement that "always would be true,"
they returned with:
"These things too shall pass away." - Pearls Before Swine
There must be a continuum of 'frequencies' of 'quality events' from the
extremely fast quantum interactions to slower chemical reaction rates, slower yet
(fractional second) biological response times, and relatively plodding
social reaction times, such as election cycles or celebrity cycle times, and
slower intellectual 'sea changes'.
A lot is made of this 'First slice' of reality. Isn't is obvious that
Pirsig's 1st slice is between the known and the unknown? He says 'static
quality' is everything in the dictionary, everything named, subdivided, besides
ordinary things like cars and people, also including things like 'theories',
'models' and 'metaphysics', 'Zen Buddhism'.
Dynamic Quality, is that one thing that can't be defined in the
dictionary... again, as we learned in ZMM, we may disagree on which things are better,
but we all agree on what it means to 'be better' , 'to be preferable' . When
asked what's your favorite flavor of ice cream, you might say vanilla, you
might say you don't have a favorite, but no-one says, "I have no idea what you
mean by the question 'which one do you like?' " Any person not knowing what
it means to have a preference in any way is very near to dead, I'd think.
The word "future", and "unknown" are also in the dictionary, but they point
to the same undefined thing. I'm not sure there is a future. (Not yet,
anyway!)
I think the analog of chemical equilibrium works very well for me in
thinking about the MoQ.
Perhaps no accident, since Pirsig has a strong chemistry background. In
chemical reactions, there are preferences, but there is always an equilibrium,
even if the preference is so strong that it seems 'absolute'. Similarly in
physical phase changes like ice water, the ice cubes are constantly
'melting' in some spots, and 'freezing' in others, in a continuous dynamic process.
Even after the ice is 'all melted' there is still an (invisible on the
macro scale) continual creation of ice. The same thing happens in quantum
mechanics : the 'void' NOT a dead vacuum, but an extremely high-frequency buzzing
of creation and annihilation, of abundant transformation.
I've ranted on almost enough, but the MoQ seems so clear to me, yet it
seems so confusing to so many.
(... this would be the time for all good MoQ's to hammer me for thinking I
have it right !)
It's probably a function of where I've come from, & come though. I have
always loved puzzles, and have looked for the underlying rules, or patterns.
I did well OK school, but was socially retarded and disengaged. I loved
art, but got not support, since I was better in school, and my sister was
better in art. I backed into engineering, but came to love it. Learning
Calculus caused a huge world-view change. Although accepted to the PhD program in
Cornell's department of "Theoretical and Applied Mechanics" , I crapped out
and only got a Masters, through the blessed generosity of my Committee
Chairman.
Socially, though, I couldn't seem to figure anything out, however. After
once falling in love, no lessons learned from failure seemed to apply the next
time. I was ever over-correcting, mis-understanding, being mis-understood.
Commonly agreed to social rules were found to be contradictory. Advice
sucked. I would have conflicting desires, and not be able to decide which should
dominate. I couldn't balance my "wants", against 'her' stated "needs,"
for example.
Extreme adventures into the academic and professional sciences of psychology
and psychiatry proved of little value. Adventures into New Age wholism were
not that enlightening.
All this to say....
Having the MoQ in hand, it's easy to see that 'Values' are the 'coin of the
realm' of human society. Not that I understood that very well when I was
younger, but, it's sure easy to see. It's like money. Cha-ching. That theory's
money!
If not cash, then cache', or celebrity. Physical beauty's worth a lot
socially. Faking and trying to maintain physical beauty - worth a lot of cash!
Of course, true love is worth much more. Highly valued, that 'true love.'
Loyalty.
Even Beavis and Butthead know that there's only two kinds of things: Things
that are Cool, and things that Suck.
By postulating "Values" as at the center of the inorganic world, it's much
easier to see a real unity that frankly, before the MoQ, was really wanting.
Inorganic things have their values, too. They used to laugh when someone
said that a tree 'liked' to grow in the sun, or a motor 'likes' to run at 2800
rpm, or an oxygen atom 'likes' a hydrogen atom. Anthropomorphizing. But
there's maybe a little more than something to it.
The boundaries between the inorganic & the biological, and between the
biological & the social, and the social & the intellectual are where the moral
questions are.
I could speculate that think there maybe have been other levels in the
deep past, that are so worked out now that they are relatively unified &
cooperative, with no remaining moral issues.
I'm thinking here of the suppressed "Lizard Brain" that we all may have as
an artifact of evolution towards mammal-dom, described in Carl Sagan's book
"Dragons of Eden".
Evolution's a long setup, obviously society, intellect, and the MoQ, these
are all quite new and transient.
Ted
More information about the Moq_Focus
mailing list