[MD] Quantum Physics
Ant McWatt
antmcwatt at hotmail.co.uk
Sat Dec 2 19:14:58 PST 2006
David Morey stated December 2nd:
>Penrose certainly
>thinks that the collapse of the wave
>function may be very closely aligned
>to what consiousness 'does' and
>the emergence of the actual from
>a broadly spread range of possibiltities
>is what I'd describe DQ as doing.
>DQ does not provide change by
>disturbing SQ, rather it is able to
>draw on a vast realm of possibilties to
>populate what we know as actual.
>Consciousness is unifies SQ and DQ
>and is no more tha SQ and DQ unified
>or in tension, and SQ and DQ is nature-it-itself
>and is not absent at any level, the point of
>interction between the possible and the actual
>that quantum thoery clearly confronts has to
>be played out at all levels so I cannot see
>any reduction by Laird here.
David,
Parts of this paragraph seem rather obscure to me. For a start, how can the
possible which doesnt exist (yet), interact with the actual which does
exist?
Anyway, I think this issue all comes down to whether or not you think
physics is the most useful tool to describe and predict the behaviour of all
static quality patterns or that it is more useful to avoid this reductionism
and assume (pragmatically) that it's better off just handling particular
inorganic static patterns and leaving the remaining static patterns to other
specialisations (such as chemistry, biology, anthropology etc.). For
instance, as I just pointed out to SA, does an anthropologist or a
politician have any use for quantum theory in understanding social patterns
of value?
As I also noted to SA, the assumption that quantum physics is The
interaction point between [all] DQ and SQ reminds me of the consciousness
problem of all these SOM philosophers who "forget" that quantum mechanics
is simply a _ provisional_ set of concepts that (presently) work fine when
dealing with micro scale inorganic static patterns rather than being the
_literal_ way things are. To think this way just isn't pragmatic!
Best wishes,
Anthony.
.
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