[MD] Debate on Science_ReligionToday
david buchanan
dmbuchanan at hotmail.com
Fri Nov 24 18:19:24 PST 2006
David M said to Case:
I would recommend Simon Critchley's 'Continental Philosophy' to see the
limits of scientism, exactly the limits MOQ describes, -it is a short cheap
book and you'll thank me. ..Read it or you'll remain part of the problem.
This is a door I am opening, only you can walk through it. Challenge your
suppositions.
dmb says:
I looked into that. Apparently, scientism is only one of his two main
targets. Obscurantism is the other. He's trying to bridge the
continental/analytic gap. He's not fond of postmodernism and feels pretty
much the same way I do about Richard Rorty's anti-philosophy. Anyway,
thought I'd share a quote (on the topic of religion) from an interview
Critchley did for "The Believer" in August of 2003.
"...the war in Iraq is an entirely religous war. And it does indeed
correspond to a reactionary right-wing diagnosis of the present... The
U.S.-Iraq conflict is a confrontation between two version of religous
metaphysics. That is what we have to get rid of. People are perfectly happy
to reject the terrorist metaphysics of Al-Qaeda, but they should be equally
active in rejecting the reactive metaphysics of George W. Bush, which has
transformed political discourse into religous discourse, in particular
through his careless use of categories such as 'evil'."
Naturally, I was charmed by this and agreed with it even before I read it.
Missouri Case said:
Show me a theological idea that has confronted science head on and remains
anything but an interesting historical oddity. What's left is just waiting
its turn.
dmb says:
Recently, I read a piece by Terry Eagleton (Oddly, a Marxist and a devout
Catholic) in which he takes Dawkins to task. In it he said, yes of course we
should reject those fundamentalist, literalist types, but also went on the
defend theism. Sort of. He's says stuff like, "God is the condition of
possibility for all entities". I guess that's supposed to be a theological
idea worthy of a postmodern literary critic like Eagleton, but I really have
no idea what it means. I suppose this is the sort of thing Critchley finds
"a little disgusting". Anyway, it seems that theists that want to
distinquish themselves from the fundamentalist mob like to point out that
Dawkins and that type of scientific atheist have a good case against the
anthropomorphic god of Sunday school fame, but that they don't understand
this other type of sophisticated sort. This usually means that the scientist
hasn't specifically engaged theology. Eagleton even condemned his for
probably not knowing about the epistemology of a 13th century theologian or
some such thing. Its especially fun to watch him use postmodern thought in
order to assert premodern beliefs against modern scientific beleifs. Its a
little bit like watching someone make animals out of balloons, except
without the balloons. Instead of inflated rubber, they contort themselves
and their beliefs until a facsimile is achieved.
I saw Dawkins (taped TV) speaking from a college near Liberty University,
the one so famous for being a giant bible college. I think its Jerry
Falwell's institution and remains unaccredited. Anyway, Dawkins was only
near the place, but students and teachers from the Baptist "university" were
there to ask challenging questions - or what they took to be serious
challenges. But the secular students who were hosting Dawkins (I think it
was a women's college) were vocal enough to make it clear whose side they
were on. The Liberty kids pretty much got laughed out of the place. At one
point, as part of his answer, Dawkins told one of the Liberty students that
he really ought to think about attending "a proper University". The students
hosting the event thought that was pretty funny and right on, as if they had
some stored up feeling about the low intellectual quality of the neighboring
institution. Yes, the "regular" students scored a lot of points and if it
were a game, you'd have to say they won. But behind that rivalry there is a
real difference. And the sad thing about the kids who were getting the
religious "education" is that they're perfectly earnest and sincere about
complete nonsense. They have a fossilized dinosaur bone in a display case
there and they tell their students that its 5,000 years old. If a scientist
wants to complain about that and expose the fraud or ignorance or the
intellectual dishonest behind such nonsense, its perfectly fine with me. To
that extent, we all agree with Dawkins, right?
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