[MD] aggregates of grasping
118
ununoctiums at gmail.com
Wed Mar 7 12:33:23 PST 2012
No Marsha,
You Bugger off!!! If you know what that means that is. I sure you have done it.
Sent laboriously from an iPhone,
Mark
On Mar 7, 2012, at 9:59 AM, MarshaV <valkyr at att.net> wrote:
>
>
> Bugger off!!!
>
>
>
> On Mar 7, 2012, at 12:52 PM, 118 <ununoctiums at gmail.com> wrote:
>
>> Marsha,
>> You mistake my intentions. You need to figure it out for yourself, there is nothing I can tell you.
>>
>> Sent laboriously from an iPhone,
>> Mark
>>
>> On Mar 7, 2012, at 8:59 AM, MarshaV <valkyr at att.net> wrote:
>>
>>>
>>>
>>> Mark,
>>>
>>> Right,,, because it was a red-herring, asshole statement meant to get me to chase my tail. No dice, Baby, start explaining!!!
>>>
>>>
>>> Marsha
>>>
>>>
>>>
>>>
>>> On Mar 7, 2012, at 11:45 AM, 118 <ununoctiums at gmail.com> wrote:
>>>
>>>> Marsha,
>>>> I see no reason to do this, figure it out on your own.
>>>> Mark
>>>>
>>>> On 3/7/12, MarshaV <valkyr at att.net> wrote:
>>>>>
>>>>> Mark,
>>>>>
>>>>>
>>>>> Explain how you think I am using relationships in an objective fashion?
>>>>>
>>>>>
>>>>>
>>>>> Marsha
>>>>>
>>>>>
>>>>>
>>>>> On Mar 7, 2012, at 11:33 AM, 118 wrote:
>>>>>
>>>>>> Marsha,
>>>>>> No this is incorrect, you are using relationships in an objective fashion.
>>>>>> Mark
>>>>>>
>>>>>> On 3/7/12, MarshaV <valkyr at att.net> wrote:
>>>>>>>
>>>>>>> Mark,
>>>>>>>
>>>>>>> Static patterns of value can be understood as recurrent patterns of
>>>>>>> interactions that arise simultaneously. Such patterns are not objects in
>>>>>>> any sense, but specific, recurring relationships. This notion aligns
>>>>>>> well
>>>>>>> with the Buddha's The Principle of Conditionality: If this is, that
>>>>>>> comes
>>>>>>> to be; from the arising of this, that arises; if this is not, that does
>>>>>>> not
>>>>>>> come to be; from the stopping of this, that is stopped.
>>>>>>>
>>>>>>>
>>>>>>> Marsha
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> On Mar 7, 2012, at 6:52 AM, MarshaV <valkyr at att.net> wrote:
>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> Further, Mark, it seems you cannot understand the difference between
>>>>>>>> object and process?
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> On Mar 6, 2012, at 7:36 PM, MarshaV <valkyr at att.net> wrote:
>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> Hi Mark,
>>>>>>>>>
>>>>>>>>> It seems you cannot understand the difference between an objective,
>>>>>>>>> independent existence and a relative, interdependent existence? Well,
>>>>>>>>> I
>>>>>>>>> shall not be rushed into presenting a Tractatus, but at the very least
>>>>>>>>> a
>>>>>>>>> relative, interdependent existence will not require a primary source or
>>>>>>>>> a
>>>>>>>>> soul.
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> Marsha
>>>>>>>>>
>>>>>>>>>
>>>>>>>>>
>>>>>>>>> On Mar 6, 2012, at 11:55 AM, 118 <ununoctiums at gmail.com> wrote:
>>>>>>>>>
>>>>>>>>>> Hi Marsha,
>>>>>>>>>> You seem to be using your patterns as objects. Am I wrong here? I do
>>>>>>>>>> not see how you are making the patterns something different. Even
>>>>>>>>>> objects can change, so that does not mean anything different. It
>>>>>>>>>> would seem that your are simply performing a word change from
>>>>>>>>>> "objects" to "patterns". How are they different? We see a pattern on
>>>>>>>>>> a rug, because it repeats itself. That is what a pattern is. What is
>>>>>>>>>> it about your patterns that provides such repetition. How is it that
>>>>>>>>>> you undergo pattern recognition?
>>>>>>>>>>
>>>>>>>>>> Just seeking clarification for my own understanding.
>>>>>>>>>>
>>>>>>>>>> Mark
>>>>>>>>>>
>>>>>>>>>> On 3/6/12, MarshaV <valkyr at att.net> wrote:
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> On Mar 6, 2012, at 3:35 AM, "Ham Priday" <hampday1 at verizon.net>
>>>>>>>>>>> wrote:
>>>>>>>>>>>
>>>>>>>>>>>> I find it interesting that our beloved Marsha, who has consistently
>>>>>>>>>>>> denied
>>>>>>>>>>>> her selfness, now denies her ability to form opinions, as well.
>>>>>>>>>>>> After
>>>>>>>>>>>> reviewing Mark's analysis of her March 4 dissertation on feelings
>>>>>>>>>>>> and
>>>>>>>>>>>> their ownership, Marsha responded:
>>>>>>>>>>>>
>>>>>>>>>>>>> I don't know enough to form an opinion. It is extremely
>>>>>>>>>>>>> interesting,
>>>>>>>>>>>>> though,
>>>>>>>>>>>>> and I hope to learn more.
>>>>>>>>>>>>
>>>>>>>>>>>> One can only wonder what all those quotes posted from the Vedanta
>>>>>>>>>>>> and
>>>>>>>>>>>> Buddhist scholars are intended to express if not her opinion.
>>>>>>>>>>>> Marsha
>>>>>>>>>>>> has
>>>>>>>>>>>> certainly formulated her own opinion of what a SOM pattern is, since
>>>>>>>>>>>> "ever-changing, conditionally co-dependent and impermanent, static
>>>>>>>>>>>> patterns of inorganic, biological, social and intellectual value"
>>>>>>>>>>>> has
>>>>>>>>>>>> become the mantra that identifies her.
>>>>>>>>>>>
>>>>>>>>>>> Hello Ham,
>>>>>>>>>>>
>>>>>>>>>>> You must have been reading my thoughts, for I have surely been
>>>>>>>>>>> thinking
>>>>>>>>>>> about you, and hoping you would find a way to do what you do so well.
>>>>>>>>>>>
>>>>>>>>>>> I would like to comment on the term "SOM pattern". For the
>>>>>>>>>>> expression
>>>>>>>>>>> seems
>>>>>>>>>>> both true and false. The mind does seem to have evolved to reify ALL
>>>>>>>>>>> useful
>>>>>>>>>>> experience into objects of conception & perception; it is a very
>>>>>>>>>>> insidious
>>>>>>>>>>> tendency. I do believe my definition of static patterns helps to
>>>>>>>>>>> move
>>>>>>>>>>> one's
>>>>>>>>>>> ideas about "objects" from discrete, bounded, objective entities to
>>>>>>>>>>> ones of
>>>>>>>>>>> pragmatically formed, recursive, interdependent "patterns of value
>>>>>>>>>>> (processes)".
>>>>>>>>>>>
>>>>>>>>>>> And, yes, I have found much useful detail presented by Vedanta and
>>>>>>>>>>> Buddhist
>>>>>>>>>>> scholars. It often surprises me how clearly they present very
>>>>>>>>>>> difficult and
>>>>>>>>>>> strange (to the Western way of thinking) ideas. But always I believe
>>>>>>>>>>> one
>>>>>>>>>>> should continually check and verify.
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> Marsha
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>>
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>>>>>
>>>>>
>>>>>
>>>>> ___
>>>>>
>>>>>
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