[MD] aggregates of grasping
MarshaV
valkyr at att.net
Wed Mar 7 09:59:18 PST 2012
Bugger off!!!
On Mar 7, 2012, at 12:52 PM, 118 <ununoctiums at gmail.com> wrote:
> Marsha,
> You mistake my intentions. You need to figure it out for yourself, there is nothing I can tell you.
>
> Sent laboriously from an iPhone,
> Mark
>
> On Mar 7, 2012, at 8:59 AM, MarshaV <valkyr at att.net> wrote:
>
>>
>>
>> Mark,
>>
>> Right,,, because it was a red-herring, asshole statement meant to get me to chase my tail. No dice, Baby, start explaining!!!
>>
>>
>> Marsha
>>
>>
>>
>>
>> On Mar 7, 2012, at 11:45 AM, 118 <ununoctiums at gmail.com> wrote:
>>
>>> Marsha,
>>> I see no reason to do this, figure it out on your own.
>>> Mark
>>>
>>> On 3/7/12, MarshaV <valkyr at att.net> wrote:
>>>>
>>>> Mark,
>>>>
>>>>
>>>> Explain how you think I am using relationships in an objective fashion?
>>>>
>>>>
>>>>
>>>> Marsha
>>>>
>>>>
>>>>
>>>> On Mar 7, 2012, at 11:33 AM, 118 wrote:
>>>>
>>>>> Marsha,
>>>>> No this is incorrect, you are using relationships in an objective fashion.
>>>>> Mark
>>>>>
>>>>> On 3/7/12, MarshaV <valkyr at att.net> wrote:
>>>>>>
>>>>>> Mark,
>>>>>>
>>>>>> Static patterns of value can be understood as recurrent patterns of
>>>>>> interactions that arise simultaneously. Such patterns are not objects in
>>>>>> any sense, but specific, recurring relationships. This notion aligns
>>>>>> well
>>>>>> with the Buddha's The Principle of Conditionality: If this is, that
>>>>>> comes
>>>>>> to be; from the arising of this, that arises; if this is not, that does
>>>>>> not
>>>>>> come to be; from the stopping of this, that is stopped.
>>>>>>
>>>>>>
>>>>>> Marsha
>>>>>>
>>>>>>
>>>>>>
>>>>>> On Mar 7, 2012, at 6:52 AM, MarshaV <valkyr at att.net> wrote:
>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> Further, Mark, it seems you cannot understand the difference between
>>>>>>> object and process?
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>> On Mar 6, 2012, at 7:36 PM, MarshaV <valkyr at att.net> wrote:
>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> Hi Mark,
>>>>>>>>
>>>>>>>> It seems you cannot understand the difference between an objective,
>>>>>>>> independent existence and a relative, interdependent existence? Well,
>>>>>>>> I
>>>>>>>> shall not be rushed into presenting a Tractatus, but at the very least
>>>>>>>> a
>>>>>>>> relative, interdependent existence will not require a primary source or
>>>>>>>> a
>>>>>>>> soul.
>>>>>>>>
>>>>>>>>
>>>>>>>> Marsha
>>>>>>>>
>>>>>>>>
>>>>>>>>
>>>>>>>> On Mar 6, 2012, at 11:55 AM, 118 <ununoctiums at gmail.com> wrote:
>>>>>>>>
>>>>>>>>> Hi Marsha,
>>>>>>>>> You seem to be using your patterns as objects. Am I wrong here? I do
>>>>>>>>> not see how you are making the patterns something different. Even
>>>>>>>>> objects can change, so that does not mean anything different. It
>>>>>>>>> would seem that your are simply performing a word change from
>>>>>>>>> "objects" to "patterns". How are they different? We see a pattern on
>>>>>>>>> a rug, because it repeats itself. That is what a pattern is. What is
>>>>>>>>> it about your patterns that provides such repetition. How is it that
>>>>>>>>> you undergo pattern recognition?
>>>>>>>>>
>>>>>>>>> Just seeking clarification for my own understanding.
>>>>>>>>>
>>>>>>>>> Mark
>>>>>>>>>
>>>>>>>>> On 3/6/12, MarshaV <valkyr at att.net> wrote:
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> On Mar 6, 2012, at 3:35 AM, "Ham Priday" <hampday1 at verizon.net>
>>>>>>>>>> wrote:
>>>>>>>>>>
>>>>>>>>>>> I find it interesting that our beloved Marsha, who has consistently
>>>>>>>>>>> denied
>>>>>>>>>>> her selfness, now denies her ability to form opinions, as well.
>>>>>>>>>>> After
>>>>>>>>>>> reviewing Mark's analysis of her March 4 dissertation on feelings
>>>>>>>>>>> and
>>>>>>>>>>> their ownership, Marsha responded:
>>>>>>>>>>>
>>>>>>>>>>>> I don't know enough to form an opinion. It is extremely
>>>>>>>>>>>> interesting,
>>>>>>>>>>>> though,
>>>>>>>>>>>> and I hope to learn more.
>>>>>>>>>>>
>>>>>>>>>>> One can only wonder what all those quotes posted from the Vedanta
>>>>>>>>>>> and
>>>>>>>>>>> Buddhist scholars are intended to express if not her opinion.
>>>>>>>>>>> Marsha
>>>>>>>>>>> has
>>>>>>>>>>> certainly formulated her own opinion of what a SOM pattern is, since
>>>>>>>>>>> "ever-changing, conditionally co-dependent and impermanent, static
>>>>>>>>>>> patterns of inorganic, biological, social and intellectual value"
>>>>>>>>>>> has
>>>>>>>>>>> become the mantra that identifies her.
>>>>>>>>>>
>>>>>>>>>> Hello Ham,
>>>>>>>>>>
>>>>>>>>>> You must have been reading my thoughts, for I have surely been
>>>>>>>>>> thinking
>>>>>>>>>> about you, and hoping you would find a way to do what you do so well.
>>>>>>>>>>
>>>>>>>>>> I would like to comment on the term "SOM pattern". For the
>>>>>>>>>> expression
>>>>>>>>>> seems
>>>>>>>>>> both true and false. The mind does seem to have evolved to reify ALL
>>>>>>>>>> useful
>>>>>>>>>> experience into objects of conception & perception; it is a very
>>>>>>>>>> insidious
>>>>>>>>>> tendency. I do believe my definition of static patterns helps to
>>>>>>>>>> move
>>>>>>>>>> one's
>>>>>>>>>> ideas about "objects" from discrete, bounded, objective entities to
>>>>>>>>>> ones of
>>>>>>>>>> pragmatically formed, recursive, interdependent "patterns of value
>>>>>>>>>> (processes)".
>>>>>>>>>>
>>>>>>>>>> And, yes, I have found much useful detail presented by Vedanta and
>>>>>>>>>> Buddhist
>>>>>>>>>> scholars. It often surprises me how clearly they present very
>>>>>>>>>> difficult and
>>>>>>>>>> strange (to the Western way of thinking) ideas. But always I believe
>>>>>>>>>> one
>>>>>>>>>> should continually check and verify.
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> Marsha
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
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>>>>
>>>>
>>>> ___
>>>>
>>>>
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