[MF] faith, hope and love
Kevin Perez
juan825diego at yahoo.com
Sun Jan 22 03:55:11 PST 2006
As I reflected about what faith, hope, love and relationships mean to
me one word came into focus, commitment. It seems to me that it's
only through my commitments that these other words have any
meaning at all. And paradoxically, it's through the faith, hope and
love that I express and that others express to me that I'm able to
make commitments at all.
For a more eloquent explanation I would refer you to a book by
James W. Fowler, Stages of Faith: The Psychology of Human
Development (HapperCollins). The following are taken from the
opening pages.
- What are you spending and being spent for? What commands
and receives your best time, your best energy?
- What causes, dreams, goals or institutions are you pouring out
your life for?
- As you live your life, what power or powers do you fear or dread?
What power or powers do you rely on and trust?
- To what or whom are you committed in life? In death?
- With whom or what group do you share your most sacred and
private hopes for your life and for the lives of those you love?
- What are those most sacred hopes, those most compelling
goals and purposed in your life?
These are questions of faith. They aim to help us get in touch
with the dynamic, patterned process by which we find life
meaningful. They aim to help us reflect on the centers of value
and power that sustain our lives. The persons, causes and
institutions we really love and trust, the images of good and evil,
of possibility and probability to which we are committed - these
form the pattern of our faith.
Faith is not always religious in its content or context. To ask
these questions seriously of oneself or others does not
necessarily mean to elicit answers about religious commitment or
belief. Faith is a person's or group's way of moving into the force
field of life. It is our way of finding coherence in and giving
meaning to the multiple forces and relations that make up our
lives. Faith is a person's way of seeing him- or herself in relation
to others against the background of shared meaning and purpose.
After elaborating on specific works by Paul Tillich (Dynamics of
Faith) and Richard Niebuhr (an unpublished manuscript from 1957)
Fowler goes on to say,
Faith, so Niebuhr and Tillich tell us, is a universal concern. Prior
to our being religious or irreligious, before we come to think of
ourselves as Catholics, Protestants, Jews or Muslims, we are
already engaged with issues of faith. Whether we become
nonbelievers, agnostics or atheists, we are concerned with how to
put our lives together and with what will make life worth living.
Moreover, we look for something to honor and respect that has
the power to sustain our being.
Fowler then goes on to relate a "moving story of faith in crisis." He
summarizes Judith Guest's "sensitive first novel, which became a
best-seller and [...] movie," Ordinary People.
Hope this helps.
Kevin Perez
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