[MD] extricating MOQ from SOM
Arlo Bensinger
ajb102 at psu.edu
Wed Oct 25 10:43:30 PDT 2006
[Ron]
Being "Native" I greatly appreciate your discussion.
[Arlo]
Allow me to also convey welcomes, Ron. If you search the archives, you'll
see many of us have long argued for and appreciated Pirsig's illuminations
on (and from!) Native American understandings. That he chose to end Lila
with a reference to Native American culture emphasizes the value we can
attain from revisiting the worldview of the "Indian". Similarly, he writes
in a letter to Ant, " A famous Japanese Zen Master [Dainin Kategiri Roshi]
who read ZMM told me he thought it was a nice book but he didn't see
anything unusual in it. He was quite puzzled at its success. Another
Japanese tourist to America said, 'This book is not interesting to Japanese
people because we already know all of this.'" There are some that not only
seek to silence, but ridicule, the Tao/Zen/Indian centrality to the MOQ.
But know that this is only a few. Most appreciate, and I for one advance
that the only way forward is through this core. The best summation of
Western, SOMist culture was given in ZMM, "[man] had built empires of
scientific capability to manipulate the phenomena of nature into enormous
manifestations of his own dreams of power and wealth...but for this he had
exchanged an empire of understanding of equal magnitude: an understanding
of what it is to be a part of the world, and not an enemy of it." If that
describes an SOMist culture, then the path away from SOM must be to move
towards "being part of the world", something the Taoists, Zenists (Zenites?
Zennies?), and Native Americans understood all along.
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