[MD] Quality(DQ/sq)

[ADRIE KINTZIGER]

Very strange to see that you were only yesterday, demanding the moq to be
the bridge between the east and west,
whilst it always was since it was stated, the moq is the bridge between the
East and west , Marsha,Like
Anthony pointed out.
The moq makes no difference between an Eskimo-thinker, a scientist, or a
bhuddist,because there is no difference,
They are all thinkers.
Quality is not different for darker or lighter colored people.Quality is
quality. Nothing else.

2010/10/13 MarshaV <valkyr at att.net>

>
>
> As noted above, Pirsig uses the term ‘Dynamic Quality’ (to denote the
> continually changing flux of immediate reality) and ‘static quality’ (for
> any pattern that appears long enough to be abstracted from this flux).
> ‘Static quality’ refers to anything that can be conceptualised and is a
> synonym for the conditioned in Buddhist philosophy.
>
>         (McWatt,Anthony, 'MoQ Textbook)
>
>
>
>
> On Oct 13, 2010, at 1:32 AM, MarshaV wrote:
>
> >
> > Below it state that the fundemental nature of static quality is Dynamic
> Quality:
> >
> >
> >
> > Moreover, Nagarjuna (1966, p.251) shares Pirsig’s perception that the
> indeterminate (or Dynamic) is the fundamental nature of the conditioned (or
> static):
> >
> >     In their ultimate nature things are devoid of conditionedness
> >     and contingency belongs to this level. This very truth is revealed
> >     by also saying that all things ultimately enter the indeterminate
> >     dharma or that within the heart of every conditioned entity (as its
> >     core, as its true essence, as its very real nature) there is the
> >     indeterminate dharma. While the one expresses the transcendence
> >     of the ultimate reality, the other speaks of its immanence. The one
> >     says that the ultimate reality is not an entity apart and wholly
> >     removed from the determinate, but is the real nature of the
> >     determinate itself.
> >
> > Nagarjuna and Pirsig also have a similar recognition of two types of
> truth; the ‘static’ conventional truth (sammuti-sacca) and the ‘Dynamic’
> ultimate truth (paramattha-sacca).
> >
> >          (Mcwatt,Anthony, 'MoQ Textbook)
> >
> > ___
> >
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