[MD] Bitterkeit und Besskeiten
MarshaV
valkyr at att.net
Fri May 13 06:57:17 PDT 2011
Hi Ron,
Yes, I have heard it's the later thinking that is significant. I'd like to start with a
biography which maybe includes the evolution of his philosophy before I attempt
Tractatus. But I read 'Thus Spake Zarathustra', twice, so don't put it past me to give
it a try.
Yes, interesting stuff.
On May 13, 2011, at 9:23 AM, X Acto wrote:
> Marsha,
> 'Tractatus Logico-Philosphophicus' is tedious, mostly analytical and logical.
>
> His later work and ideas seem to be more in line with what you are interested in
> "Philosophical Investigations"
>
> "For a large class of cases — though not for all — in which we employ the word
> ‘meaning’
> it can be defined thus: the meaning of a word is its use in the language" (PI
> 43).
>
> Pirsig would differ in that the meaning of a word is it's use in experience.
>
> interesting stuff.
>
>
> ----- Original Message ----
> From: MarshaV <valkyr at att.net>
> To: moq_discuss at moqtalk.org
> Sent: Fri, May 13, 2011 9:04:03 AM
> Subject: Re: [MD] Bitterkeit und Besskeiten
>
>
> Hi Ron,
>
> I've only read a limited amount on what he might have meant, accompanied
> by some very interesting quotes. He was describe as a skeptic, and one
> interested in the limitations of language. His name has been mentioned with
> that of Sextus Empiricus. I am looking for a book, a good introduction, to
> his philosophical ideas. If someone could suggest one for a wiggly to read,
> I would be appreciative.
>
>
> Marsha
>
>
>
>
>
>
> On May 13, 2011, at 8:47 AM, X Acto wrote:
>
>> Yes, language is a means to an end, .....understanding.
>>
>> a useful tool.
>>
>> An explanation.
>>
>> I dont think he meant all language shoud be thrown away
>>
>> ================
>>
>>
>>
>>
>>
>> ----- Original Message ----
>> From: MarshaV <valkyr at att.net>
>> To: moq_discuss at moqtalk.org
>> Sent: Fri, May 13, 2011 8:23:28 AM
>> Subject: Re: [MD] Bitterkeit und Besskeiten
>>
>>
>> "My propositions are elucidatory in this way: he who understands me finally
>> recognizes them as senseless, when he has climbed out through them, on them,
>> over them. (He must so to speak throw away the ladder, after he has climbed up
>
>> on it.)"
>>
>>
>> (Wittgenstein, Ludwig, 'Tractatus Logico-Philosphophicus', 6.54)
>>
>>
>> ___
>
>
>
>
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