[MD] relatively static
MarshaV
valkyr at att.net
Mon May 13 03:25:10 PDT 2013
J-A,
There never was a point, was there? And now another pointless question?
Mu!
Marsha
On May 13, 2013, at 6:10 AM, Jan Anders Andersson <jananderses at telia.com> wrote:
> Dear Marsha
>
> What do you like the writings of Robert M Pirsig?
>
> J A
>
>
> 13 maj 2013 x kl. 11.05 skrev MarshaV:
>
>>
>> J-A,
>>
>> What she?
>>
>>
>> Marsha
>>
>>
>>
>>
>>
>> On May 13, 2013, at 4:50 AM, Jan Anders Andersson <jananderses at telia.com> wrote:
>>
>>> So did you like the pattern she created?
>>>
>>> J A
>>>
>>>
>>> 13 maj 2013 x kl. 10.28 skrev MarshaV:
>>>
>>>>
>>>> J-A,
>>>>
>>>> Would you now like to lecture me on how you have achieved a similar performance of beauty, harmony, balance, and how I could too if only I listen to your wise words?
>>>>
>>>>
>>>>
>>>> Marsha
>>>>
>>>>
>>>>
>>>>
>>>>
>>>> On May 13, 2013, at 3:43 AM, Jan Anders Andersson wrote:
>>>>
>>>> How about this
>>>>
>>>> http://www.flixxy.com/the-incredible-power-of-concentration-miyoko-shida.htm#.UZCXf3DEjcU
>>>>
>>>> J A
>>>>
>>>>
>>>>
>>>>
>>>> Greetings J-A,
>>>>
>>>> On May 13, 2013, at 1:56 AM, Jan Anders Andersson wrote:
>>>>
>>>>> Dear Marsha
>>>>>
>>>>> I think you are interested to know its point.
>>>>
>>>> Is it your habit (pattern) to think you KNOW other people's interests? That's a rather grandiose claim. - Make your point!
>>>>
>>>>
>>>> Here's my mundane point:
>>>>
>>>>
>>>>
>>>> --- Static patterns of value are repetitive processes (multiple events),
>>>>
>>>> conditionally co-dependent,
>>>>
>>>> impermanent,
>>>>
>>>> and ever-changing,
>>>>
>>>> that pragmatically tend to persist and change within a stable, predictable pattern.
>>>>
>>>> Within the MoQ,
>>>>
>>>> these patterns are morally categorized into a four-level, evolutionary,
>>>>
>>>> hierarchical
>>>> structure:
>>>> intellectual,
>>>> social,
>>>> biological,
>>>> and inorganic.
>>>>
>>>> Static quality exists in stable patterns relative to other patterns.
>>>>
>>>> Patterns have no independent, inherent existence. ---
>>>>
>>>>
>>>>
>>>>
>>>> Marsha
>>>>
>>>>
>>>> p.s. Consider this explanation in the same category as "pure experience" where 'pure' doesn't mean 'pure' but merely 'relatively pure' and there are no accusations of some horrendous, unspeakable, anti-intellectual crime against definition.
>>>>
>>>>
>>>>
>>>>
>>>>> 12 maj 2013 x kl. 23.46 skrev MarshaV:
>>>>>
>>>>>>
>>>>>> J-A,
>>>>>>
>>>>>> Answer the Y/N questions yourself; I am not interested in doing so. It's your thought experiment, so explain its point. What are you thinking?
>>>>>>
>>>>>>
>>>>>> Marsha
>>>>>>
>>>>>>
>>>>>>
>>>>>>
>>>>>> On May 12, 2013, at 3:39 PM, Jan Anders Andersson <jananderses at telia.com> wrote:
>>>>>>
>>>>>>> Dear Marsha
>>>>>>>
>>>>>>> It shouldn't hurt or be dangerous in any way to just answer my questions with YES or NO.
>>>>>>>
>>>>>>> Is the clay burned to make it firm? Y/N
>>>>>>>
>>>>>>> Does that make it better and more useful? Y/N
>>>>>>>
>>>>>>> J-A
>>>>>>>
>>>>>>>
>>>>>>>
>>>>>>>>>>>>>>> Jan-Anders,
>>>>>>>>>>>>>>>
>>>>>>>>>>>>>>> The original topic has not been replaced; it was change, not clay or teapots or 'saving time'. Before (when soft and malleable) and after a firing (when firm and stable), the clay is still in a constant state of changing. In other words, both before and after the firing, the clay or teapot is ever-changing. So once again I suggest that you might take a few minutes everyday to take an introspective look:
>>>>>>>
>>>>>>>> Marsha:
>>>>>>>> I have pointed out many times, it is not anti-intellectual or a contradiction to understand that patterns may maintain a static, stable identity at the same time as they and their context are undergoing constant change. Think of the Ship of Theseus, or a parade (Hume) where everyone drops out but is replaced so that the parade is maintained, or the body with its cells constantly being replaced. Things can change - flow - and yet have permanence; think of a river.
>>>>>>>
>>>>>>>
>>>>>>> 11 maj 2013 x kl. 00.43 skrev MarshaV:
>>>>>>>
>>>>>>>>
>>>>>>>> J-A,
>>>>>>>>
>>>>>>>> Any time you are ready to make the point of your thought experiment clear I will consider it.
>>>>>>>>
>>>>>>>>
>>>>>>>> Marsha
>>>>>>>>
>>>>>>>>
>>>>>>>> On May 10, 2013, at 5:50 AM, Jan Anders Andersson <jananderses at telia.com> wrote:
>>>>>>>>
>>>>>>>>> Well Marsha
>>>>>>>>>
>>>>>>>>> You admit that the clay changes from soft and malleable to firm and stable AND still in a constant state of changeing.
>>>>>>>>>
>>>>>>>>> Do you understand that there is a change? The physical pattern changes into another, OK?
>>>>>>>>>
>>>>>>>>> J-A
>>>>>>>>>
>>>>>>>>> 10 maj 2013 kl. 10.32 skrev MarshaV:
>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> J-A,
>>>>>>>>>>
>>>>>>>>>> What potter? - It's your thought experiment and I don't understand it's point, so you'd be the person who must answer the questions.
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> Marsha
>>>>>>>>>>
>>>>>>>>>>
>>>>>>>>>> On May 10, 2013, at 3:30 AM, Jan Anders Andersson <jananderses at telia.com> wrote:
>>>>>>>>>>
>>>>>>>>>>> Marsha
>>>>>>>>>>>
>>>>>>>>>>> OK, you say that the clay changes from soft and malleable to firm and stable AND still in a constant state of changeing.
>>>>>>>>>>>
>>>>>>>>>>> So why do you think the potter is burning the clay? Is it because it makes the clay firm and stable or doesn't it really matter because it is still in a state of change?
>>>>>>>>>>>
>>>>>>>>>>> Jan-Anders
>>>>>>>>>>>
>>>>>>>>>>>
>>>>>>>>>>> 10 maj 2013 x kl. 09.12 skrev MarshaV:
>>>>>>>>>>>
>>>>>>>>>>>>
>>>>>>>>>>>> snip...
>>>>
>>>>
>>>>
>>>>
>>>>
>>>> ___
>>>>
>>>>
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